Showing posts with label India. Show all posts
Showing posts with label India. Show all posts
Wednesday, April 13, 2011
Friday, March 4, 2011
How much India spends on Health care and education
http://indiabudget.nic.in/es2010-11/echap-12.pdf
Around 2.8 percent of GDP. It ranks 119 in the index of 168 countries for these provisions. United states spends around 20-25 percent of GDP.
Other countries spend more than 8 % of GDP on health expenditure apart from education. India needs to go a long way.
Government of India spends 1.8 % of GDP on education.
Around 2.8 percent of GDP. It ranks 119 in the index of 168 countries for these provisions. United states spends around 20-25 percent of GDP.
Other countries spend more than 8 % of GDP on health expenditure apart from education. India needs to go a long way.
Government of India spends 1.8 % of GDP on education.
Sunday, January 30, 2011
Hope for India are its leaders
It was on August 15, 1947 that India got Independence from more than a century of British rule. India and many other countries that were colonized suffered severe economic, cultural and spiritual decline. The British used all tools to break the back of the spirit of the colonized people. In their drive to exploit and maintain economic and racial superiority, they have destroyed all life supports of the colonized people. As I read the autobiographies of Gandhi, Martin Luther King and Nelson Mandela, I realized how generations of people suffered racial discrimination and unfathomable suffering.
Economically India had a fine fabric and cloth industry before the British occupied. The British would export all raw cotton from India to England and then sell the finished products to India in return making huge profits and killing the local industry. All kinds of injustices were levied. The people have borne all these suffering for a hundred years and at last under the leadership of great leaders selfless like Mahatma Gandhi, Tilak, Nehru and many others, the country got independence. This was only sixty years back. Just imagine the jubilations on the independence day and the aspirations of the people of free country. I am sure every one aspired for a country where inequality and other injustices will somehow end and people will come to realize their brotherhood and humanity and reject communal-ism and other narrow mindedness.
On this momentous day the first Indian Prime minister Nehru asked,"Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.
I agree that there are limits for what an individual can do for the society. No matter what the limits there is some responsibility of every citizen to care for the society. After all the society is also our extended family. We have to revive the burning spirit of the selfless freedom fighter who fought during hostile and adverse situations. Let us not forget the great sacrifices of thousands of unnamed citizens who gave everything for our freedom. Let us live up to their aspirations.
Economically India had a fine fabric and cloth industry before the British occupied. The British would export all raw cotton from India to England and then sell the finished products to India in return making huge profits and killing the local industry. All kinds of injustices were levied. The people have borne all these suffering for a hundred years and at last under the leadership of great leaders selfless like Mahatma Gandhi, Tilak, Nehru and many others, the country got independence. This was only sixty years back. Just imagine the jubilations on the independence day and the aspirations of the people of free country. I am sure every one aspired for a country where inequality and other injustices will somehow end and people will come to realize their brotherhood and humanity and reject communal-ism and other narrow mindedness.
On this momentous day the first Indian Prime minister Nehru asked,"Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.
It is fitting that at this solemn moment we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity.
At the dawn of history India started on her unending quest, and trackless centuries are filled with her striving and the grandeur of her success and her failures. Through good and ill fortune alike she has never lost sight of that quest or forgotten the ideals which gave her strength. We end today a period of ill fortune and India discovers herself again.
The achievement we celebrate today is but a step, an opening of opportunity, to the greater triumphs and achievements that await us. Are we brave enough and wise enough to grasp this opportunity and accept the challenge of the future?"
We have made great strides in science and technology, revived many life streams for proper functioning of the country. We have a proper functioning democracy where people are free to choose their representatives and hope to see their aspirations and hopes realized. But the culture and the spirit of the people which was deeply injured could not revive soon. For a culture to revive we need good education and government services that can kindle and empower the spirit of the people. Still India is poor. Vast majority of people do not have access to any education and health care, which are available and free in western nations.
The burning desire for free India and emancipation that was in the hearts of the freedom fighters has evaporated with the travel of time. Having the freedom, people no more think of the country or of social good. They have become self absorbed, It was a natural consequence after independence for the people were devastated by the economic policies of the British. People had to find and revive a way to live and fend their families. The government was not strong enough. Leaders were hostile to the idea of capitalism after experiencing the exploits of the colonizers. Nehru was more inclined towards socialism which promised equality and class
extinction. Unfortunately, this did not create a favorable climate for private investments and competition. The state owned industries made major investments and employment. However, this was not enough for the vast majority were unemployed and also killed private competition.
When people are scrambling for money, they become corrupt. Each family thinks of itself, to survive and see the next day. Let us not forget that during the British rule millions died in famines. It is sickening now even to think of a situation like that. Whatever the conditions were, Indians have become self absorbed after independence. The spirit of Nationalism is diverted to communal ism and joyfully exploited by some politicians.
Now politicians promise televisions and free dinner in return for votes. Corruption, rowdyism and whole breed of indecent behavior, blaming each other regional parties has become the new norm. No one takes responsibility. To the rich man of India I ask this question: Is it good for your son or daughter to move in a rich car and live in a rich neighborhood surrounded by
children that live in shanties and walk bare foot and beg and live in dire straits? All the money that the rich and powerful hoard for their children will only be a false security. When people all around us are unhappy how is it possible for us as humans to be happy. No matter how apathetic we are, there is a always a small part of us that is unhappy about the surrounding and people who are suffering.
Cultural Amnesia
Cultural Amnesia
Culturally too, India has hit a new low after the Independence. With vast majority in poverty, how can the poor man think of society? But now that the country is reviving economically, it is imperative that at least some take this opportunity seriously. India should be a new light and people in this country should bring new hope for the world. This country that is the mother to two great religions, Hinduism and Buddhism should revive its past glory. We have to bring to India pragmatism of the west with the wisdom of our eastern philosophy.
We humans forget the past and with poor education, the youth loses touch with the lives and histories of its great leaders. Each generation needs new leaders who can be examples of purity and sacrifice. India is in need of such great leaders now. It is when the majority feels safe and comfortable and forgets the responsibility, that a keen leader shows thorough is example of purity and sacrifice and knowledge that our mission has not been accomplished. our mission has not been accomplished till the poor of India get good education and health care, till our culture is not revived and till the distinct character of the nation is not expressed completely in the world.
Now we see rampant corruption, crime and lawlessness and brutality of the politicians. Hoarding of money to win the next election and inciting majority against the minority and divisive politics has become the norm. We need a leader who can bring unity to its peoples.
With power comes responsibility and in a democracy when power is misused their should be mechanisms to curb them. If there are none, new leadership with the help of tireless lovers of democracy should bring that change so that no minister or powerful person can use his power indiscriminately and irresponsibly and go unpunished.
Indian economy is reviving but the underclass has no support. The government has to do a better job of bringing equality in the population. We need good schools and health care access for the poor. We need a government that works for the poor and not for corporate welfare. Naturally, the failure of the capitalistic economy is that the powerful and the rich have control over vast majority of resources in the society. They have great influence over commerce, business and politics. This is where new great leaders can bring a change. New leaders with the help of new uprising can put pressure on the politicians to bring about changes for the good of the people and not the corporates. Of course, corporates are also a part of national life. But
policies should not be inclined in making the rich richer and poor poorer. In the long run
this calamitous even to the corporate interests for the poor will one day riot the corporates if all their needs are neglected.
Capitalism and its drawbacks
Capitalism and its drawbacks
Capitalism encourages creativity and it has its place in economics of the nation. But it has its limitations. Welfare economics and role of government is also essential. Equality cannot be brought about only with capitalistic system. The countries that are most equal are the Norwegian countries where they have a huge safety net for the people. The role of government is huge in India. But at the same time one has to be weary that a corrupt government cannot bring about the necessary changes to education and health services. It is imperative that
the government has to be cleaned of its corrupt practices. No corporate has the money or the willingness to bring changes to the educational system in the country. The corporate have to show profits to their owners. Their job is not to bring clean water, good health and education to the people. It is only the government that can bring these changes.
Politics is a complicated and rival game. Man is ruthless when it comes to acquiring and maintaining power. But love of our country should override party politics. Politics should not be a weapon to divide people. No matter who the creator is, we all have the same one and what religion we follow does not make a difference to the creator. Divisive politics should end.
To be more specific, I would like to comment on the BJP party. Recently their have channeled their energies towards teaching a lesson to the separatists in Kashmir. Knowing the history of disputed area from more than half a century the BJP leadership is playing divisive politics to gain more votes for the next election. This kind of politics are most injurious to the country now. If BJP wants to rule the country and come to power, they have to follow and obey the constitution of India and respect the right to live and choose for all peoples of India. They have to stop this bullying the people of other religions. India is a secular state and they should refrains from all these useless activities. This kind of aggression only brings bad rap for the whole hindu religion, which always was open to other religions and to a pluralistic society.
New leadership needed
Politics is a complicated and rival game. Man is ruthless when it comes to acquiring and maintaining power. But love of our country should override party politics. Politics should not be a weapon to divide people. No matter who the creator is, we all have the same one and what religion we follow does not make a difference to the creator. Divisive politics should end.
To be more specific, I would like to comment on the BJP party. Recently their have channeled their energies towards teaching a lesson to the separatists in Kashmir. Knowing the history of disputed area from more than half a century the BJP leadership is playing divisive politics to gain more votes for the next election. This kind of politics are most injurious to the country now. If BJP wants to rule the country and come to power, they have to follow and obey the constitution of India and respect the right to live and choose for all peoples of India. They have to stop this bullying the people of other religions. India is a secular state and they should refrains from all these useless activities. This kind of aggression only brings bad rap for the whole hindu religion, which always was open to other religions and to a pluralistic society.
New leadership needed
I am very hopeful that new leaders will emerge and also with the help of selfless people will bring about the policy changes in the functioning of the government. No matter who it is, if one is corrupt and misusing ones freedom, the right place is the jail. One cannot be free and also
bring harm to the society. All are equal citizens. No human can empower and suppress others.
For the good of ourselves one has to do everything in ones means to help these selfless workers and leaders for the future of our children is depended on a clean government. The future of our children is not dependent on how much money we hoard of them. What is life when there is poverty and suffering all around us and we alone live in a golden castle.
At the same time our leaders should know our people and their religion. Since India is a vastly religious country, our leaders have to know our people and their culture. All the great leaders of the independence movement knew and revived the culture with the help of religion. Although a secular country, there is still a place for religion that is pluralistic and open to other religions.
At the same time our leaders should know our people and their religion. Since India is a vastly religious country, our leaders have to know our people and their culture. All the great leaders of the independence movement knew and revived the culture with the help of religion. Although a secular country, there is still a place for religion that is pluralistic and open to other religions.
I agree that there are limits for what an individual can do for the society. No matter what the limits there is some responsibility of every citizen to care for the society. After all the society is also our extended family. We have to revive the burning spirit of the selfless freedom fighter who fought during hostile and adverse situations. Let us not forget the great sacrifices of thousands of unnamed citizens who gave everything for our freedom. Let us live up to their aspirations.
Saturday, January 15, 2011
Sacrificing Microcredit for Megaprofits By MUHAMMAD YUNUS
Keith Negley
IN the 1970s, when I began working here on what would eventually be called “microcredit,” one of my goals was to eliminate the presence of loan sharks who grow rich by preying on the poor. In 1983, I founded Grameen Bank to provide small loans that people, especially poor women, could use to bring themselves out of poverty. At that time, I never imagined that one day microcredit would give rise to its own breed of loan sharks.
But it has. And as a result, many borrowers in India have been defaulting on theirmicroloans , which could then result in lenders being driven out of business. India’s crisis points to a clear need to get microcredit back on track.
Troubles with microcredit began around 2005, when many lenders started looking for ways to make a profit on the loans by shifting from their status as nonprofit organizations to commercial enterprises. In 2007, Compartamos, a Mexican bank, became Latin America’s first microcredit bank to go public. And this past August, SKS Microfinance, the largest bank of its kind in India, raised $358 million in an initial public offering.
To ensure that the small loans would be profitable for their shareholders, such banks needed to raise interest rates and engage in aggressive marketing and loan collection. The kind of empathy that had once been shown toward borrowers when the lenders were nonprofits disappeared. The people whom microcredit was supposed to help were being harmed. In India, borrowers came to believe lenders were taking advantage of them, and stopped repaying their loans.
Commercialization has been a terrible wrong turn for microfinance, and it indicates a worrying “mission drift” in the motivation of those lending to the poor. Poverty should be eradicated, not seen as a money-making opportunity.
There are serious practical problems with treating microcredit as an ordinary profit-maximizing business. Instead of creating wholesale funds dedicated to lending money to microfinance institutions, as Bangladesh has done, these commercial organizations raise larger sums in volatile international financial markets, and then transmit financial risks to the poor.
Furthermore, it means commercial microcredit institutions are subject to demands for ever-increasing profits, which can only come in the form of higher interest rates charged to the poor, defeating the very purpose of the loans.
Some advocates of commercialization say it’s the only way to attract the money that’s needed to expand the availability of microcredit and to “liberate” the system from dependence on foundations and other charitable donors. But it is possible to harness investment in microcredit — and even make a profit — without working through either charities or global financial markets.
Grameen Bank, where I am managing director, has 2,500 branches in Bangladesh. It lends out more than $100 million a month, from loans of less than $10 for beggars in our “Struggling Members” program, to micro-enterprise loans of about $1,000. Most branches are financially self-reliant, dependent only on deposits from ordinary Bangladeshis. When borrowers join the bank, they open a savings account. All borrowers have savings accounts at the bank, many with balances larger than their loans. And every year, the bank’s profits are returned to the borrowers — 97 percent of them poor women — in the form of dividends.
More microcredit institutions should adopt this model. The community needs to reaffirm the original definition of microcredit, abandon commercialization and turn back to serving the poor.
Stricter government regulation could help. The maximum interest rate should not exceed the cost of the fund — meaning the cost that is incurred by the bank to procure the money to lend — plus 15 percent of the fund. That 15 percent goes to cover operational costs and contribute to profit. In the case of Grameen Bank, the cost of fund is 10 percent. So, the maximum interest rate could be 25 percent. However, we charge 20 percent to the borrowers. The ideal “spread” between the cost of the fund and the lending rate should be close to 10 percent.
To enforce such a cap, every country where microloans are made needs a microcredit regulatory authority. Bangladesh, which has the most microcredit borrowers per square mile in the world, has had such an authority for several years, and it is devoted to ensuring transparency in lending and prevented excessive interest rates and collection practices. In the future, it may be able to accredit microfinance banks. India, with its burgeoning microcredit sector, is most in need of a similar agency.
There are always people eager to take advantage of the vulnerable. But credit programs that seek to profit from the suffering of the poor should not be described as “microcredit,” and investors who own such programs should not be allowed to benefit from the trust and respect that microcredit banks have rightly earned.
Governments are responsible for preventing such abuse. In 1997, then First Lady Hillary Clinton and Prime Minister Sheikh Hasina of Bangladesh met with other world leaders to commit to providing 100 million poor people with microloans and other financial services by 2005. At the time, it looked like an utterly impossible task, but by 2006 we had achieved it. World leaders should come together again to provide the powerful and visionary leadership to help steer microcredit back on course.
Muhammad Yunus, the founder of Grameen Bank, received the Nobel Peace Prize in 2006.
Tuesday, October 19, 2010
Universal Health Care for India
It will develop blueprint to achieve ‘health for all' by 2020
Recognising the importance of defining a comprehensive strategy for universal health coverage, the Planning Commission has set up a high level expert group to develop a blueprint and investment plan for meeting the human resource requirements to achieve ‘health for all' by 2020.
The 15-member high level group on universal health coverage, chaired by K. Srinath Reddy, president of the Public Health Foundation of India, is mandated to rework the physical and financial norms needed to ensure quality, universal reach and access to healthcare services, particularly in underserved areas and to indicate the role of private and public service providers.
“The expert group, constituted with the approval of Prime Minister Manmohan Singh, will also explore the role of a health insurance system that offers universal access to health services with high subsidy for the poor and a scope for building up additional levels of protection on a payment basis,” Syeda Hamid, a member of the Planning Commission, told The Hindu.
The expert group will suggest critical management reforms in order to improve efficiency, effectiveness and accountability of the health delivery system, among other things.
The other members of the expert group are: Abhay Bhang (Society for Education, Action and Research in Community Health), A.K. Shiva Kumar (member, National Advisory Council), Amarjeet Sinha (senior IAS officer), Anu Garg (Principal Secretary-cum-Commissioner (Health and Family Welfare department, Orissa), Gita Sen (Centre for Public Policy, IIM Bangalore), G.N. Rao (Chair of Eye Health, L.V. Prasad Eye Institute, Hyderabad), Jashodhara Dasgupta (SAHYOG, Lucknow), Leila Caleb Varkey (Public Health researcher), Govinda Rao (Director, National Institute of Public Finance and Policy), Mirai Chatterjee (Director, Social Security, SEWA), Nachiket Mor (Sughavazhu Healthcare), Vinod Paul (AIIMS), Yogesh Jain (Jan Swasthya Sahyog, Bilaspur), a representative of the Ministry of Health and Family Welfare, and N.K. Sethi (Advisor (Health), Planning Commission).
http://www.thehindu.com/health/policy-and-issues/article838394.ece?homepage=true
http://www.thehindu.com/health/policy-and-issues/article838394.ece?homepage=true
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This can be the best thing to happen to India, if done properly. Indian people who have been exploited for so long need a strong health incentive from government. We to stand in the international arena need to be a country who takes care of its citizens. We do not want to be ashamed of poverty, sickness and shabby streets.
Universal health care provided by the government with a small market for private sector is good for the citizens. It is better not to encourage the private sector to take a big chunk of this sector. Facilities that are beyond the common man can be left to the private sector otherwise the same story that happened in the United states will repeat itself in India. For profit business is not the best for health sector. Government is a better agent since it is not looking for profits all the time or to show its profits as quarterly reports.
Almost 90 years back, Americans got this universal health care and social security benefits from the government. According to the projections, this will happen in India in 2020. Our country needs it desperately. Its already too late. Along with health insurance and benefits, the government should take care of unemployment and social security for retirement to finish off the deal.
Go India! this is the best thing that can happen to India in the next decade.
Sunday, September 26, 2010
Rakesh Jhunjhunwala
Son of an income tax officer, he started dabbling in stocks while in Sydenham college and plunged into investing as a full time profession soon after completing his education. He started his career with $100 in 1985 when the BSE Sensex was at 150. He made his first big profit of Rs 0.5 million in 1986 when he sold 5,000 shares of Tata Tea at a price of Rs 143 which he had purchased for Rs 43 a share just 3 months prior. Between 1986 and 1989 he earned Rs 20-25 lakhs. His first major successful bet was iron ore mining company Sesa Goa. He bought 4 lakh shares of Sesa Goa in forward trading, worth Rs 1 crore and sold about 2-2.5 lakh shares at Rs 60-65 and another 1 lakh at Rs 150-175. The prices then went up to Rs 2200 and he sold some shares.
But he credits Madhu Dandavate's Union budget of 1990 as the inflection point for his investing career which quintupled his net worth. His privately owned stock trading firm Rare Enterprises, derives its name from the first two initials of his name and wife Rekha's name.
Under the guidance of Mr Radhakrishna Damani, he made a lot of money shorting stocks at the time of Harshad Mehta scam post 1992.
"My decision to aggressively invest in the asset class of Indian equities at the right time was a very important determinant of my success,” said Rakesh Jhunjhunwala.
Investment Philosophy
Although he claims to put only a minuscule of his networth on the table for trading activity, he has often leveraged his own capital and managed to make a fortune from his calls, more often than not. His stock picking strategy is influenced by the lessons from Mr George Soros's trading strategies and Dr Marc Faber's analysis of economic history. He endorses the thumb rule of 'trend is my best friend'.
He is the poster boy of the Indian bull run but admits to have been a bear in the Harshad Mehta days and believes that a person in the market should be like a chameleon. He calls the markets as temples of capitalism and believes that they are the ultimate arbitrators.
Much like Mr Warren Buffet, he buys into the business model of a company and for judging the longevity and growth potential, he gives top priority to 'competitive ability', 'scalability' and 'management quality' of the enterprise. The 'entrepreneur', according to Mr Jhunjhunwala is what makes an invaluable difference to his expected investment returns. According to Mr Jhunjhunwala, believing in the vision and the beliefs of the entrepreneur and validating the risks that may not be perceived by the entrepreneur are the key success factors for an investor.
Mr Jhunjhunwala has managed to identify numerous multi-baggers in the past decade, notable being Karur Vysya Bank, Praj Industries, Crisil, Titan, Nagarjuna, HOEL and PSUs like BEML and Bharat Electronics, among others. The typical traits to look for while identifying potential multi-baggers, according to Mr Jhunjhunwala are - low institutional holding, under-researched and general pessimism about the stock.
Friday, July 23, 2010
Thursday, July 1, 2010
Thursday, June 24, 2010
Bhopal tragedy
It took 2 decades for the government to propose to clean up the mess. Was it such a difficult solution to arrive at? Why has not the government cleaned it mess up earlier? why did it have to wait so long and have to wait till they win the court case again Union Carbide and seek the money. Why can't the government clean up with tax payers money earlier? One feels the Supreme court has been grossly negligent in this case. Every level in India has become apathetic. But at the same time there is some awakening because of news channels and news papers now.
Awaken India! You have been denied justice from a long long time. Journalism is awakening and with it also the civil rights movement. People have been suppressed and the poor have suffered the burden of the land with closed fists and mouth. I am just disgusted even of thinking of the slums and how the people live over there.
I am lucky, I got a considerable good background and got educated. And the unlucky get no help.
All we need is efficient spending of tax money that mean good institutions that are uncorruptable. Political change is necessary. Without political change there can be no other change. All the money is thrown into a deep pit. All cosmetic solutions cannot solve this problem.
Three thousand dead instantly and many more with disease and no action by the government. Compared to this the recent shooting by terrorists was nothing. Where is the culprit ? Leave the culprit, not even the
dangerous chemicals were cleaned from the area after 2 decades. I am glad because of massive reporting and debates, at least now the government is taking up some responsibility. Shame on Indian people and patriotism. Our patriotism is high pitched when we talk of pakistan and when it comes to incidents like this we push it under the carpet as if this incident never happened. Lets edit the history, such incidents bear no justice. Poor have to die in this cruel country. Let us spare all the gossip for pakistan and kashmir.
Our political motives are hallow and impotent. No matter which party is in power, unless there is a call and demand from the news media, this sick democracy cannot hear the call of the dying.
One has to scream and scream and scream and only after a long pause of 2 decade that some answer came back.
Awaken India! You have been denied justice from a long long time. Journalism is awakening and with it also the civil rights movement. People have been suppressed and the poor have suffered the burden of the land with closed fists and mouth. I am just disgusted even of thinking of the slums and how the people live over there.
I am lucky, I got a considerable good background and got educated. And the unlucky get no help.
All we need is efficient spending of tax money that mean good institutions that are uncorruptable. Political change is necessary. Without political change there can be no other change. All the money is thrown into a deep pit. All cosmetic solutions cannot solve this problem.
Three thousand dead instantly and many more with disease and no action by the government. Compared to this the recent shooting by terrorists was nothing. Where is the culprit ? Leave the culprit, not even the
dangerous chemicals were cleaned from the area after 2 decades. I am glad because of massive reporting and debates, at least now the government is taking up some responsibility. Shame on Indian people and patriotism. Our patriotism is high pitched when we talk of pakistan and when it comes to incidents like this we push it under the carpet as if this incident never happened. Lets edit the history, such incidents bear no justice. Poor have to die in this cruel country. Let us spare all the gossip for pakistan and kashmir.
Our political motives are hallow and impotent. No matter which party is in power, unless there is a call and demand from the news media, this sick democracy cannot hear the call of the dying.
One has to scream and scream and scream and only after a long pause of 2 decade that some answer came back.
Friday, November 6, 2009
The suppressed classes of India
Injustice towards lower classes from more than a millennium is still pervasive. The idea of superiority is entrenched in the Indian mind. A vast majority of the individuals in India have a strong identity with their caste which in itself is innocuous but with it also comes the token of class hierarchy. An individual by birth falls in this hierarchy that he is tagged to till death and he takes full pleasure in claiming superiority over the lower classes in the hierarchy. There are four classes, they are:
1.the Brahmins or the priestly class,
2. Kshetriya or the warrior class,
3.Vyshaya or the trader class and
4. the Sudra or the labor class.
There is another class called the Avarna or the classless untouchables who are considered the Scheduled class and Scheduled tribes in the present constitution. The lowest of the classes have to take the brunt of this social evil in all relations with the class hierarchy. They are looked upon as dirty untouchables. Although these practices have been banned by the constitution of India, in practice they exist covertly and sometimes overtly.
There are several reasons for the present state of class problems in India even after 60 years of independence. The SC/ST classes are stagnant, poor, uneducated and have not progressed one. One reason I find is that upper classes in India who hold powerful positions in government and politics, do not have an incentive to uplift the lower classes. They feel the threat of competition, fear of sharing power and also losing the privileged social, economic and political superiority in the society. Also,there is not only the fear of the Brahmin class but also the other backward classes above the untouchables in the hierarchy, who control the vast swathes of agricultural land feel this fear. The situation is such that these higher classes oppose government distributing unused land to them.
Untouchability has been cleverly sustained in India through unjust maneuvers and made into the code of law otherwise called as Manu smriti in past millinia. Some part of it is also included presently in the present constitution in the form of hindu marriage law. The Manu smriti has many codes of law based on discrimination of caste. Though Hinduism as religion has given social stability, it also carries the baggage of old customs and discriminations. The form it takes now is a potpourri of various sects in the long stride of time in the subcontinent. The point that I am making is that blaming Hinduism will not solve any problems of the present situation. Every religion of the past has its social evils and as man has progressed morally the social practices in religions also changed. It can also be said the same with Hinduism as a social practice. Compared to other religions Hinduism gave ample freedom for an individual to seek spiritual freedom away from the society. The Bhagavat gita also stresses the realization of the individual as the primary step for the good of the society.
There are a few dalit intellectuals and educated people who want to change or eliminate the caste system that has treated them cruelly. I would like to discuss about some reformations they propose. Firstly, I completely agree that caste system should go and it is one social evil that has split this society and caused great pain to its suppressed people.
It is true that on a social scale Hinduism has not been able to
create an egalitarian society based on religion like the Islam but has become fixated in caste distinctions based on birth and labor. Caste is the remnant of old society that are still hard to eliminate because of the hard shells it has formed around each class and deep social disease ingrained in all citizens of class identity and hierarchy.
There are some dalits who say that all of Hinduism is false.I argue that within Hinduism it is known that teachings of scriptures like the Bhagavat gita are catholi and hold true to all of humanity irrespective of caste, nationality,race, sex and birth. The gita very clearly emphasizes that spiritual realization is possible to all individuals irrespective of their class. So we can see a clear distinction in the voice of the Manu smriti and
the Gita. Hinduism has sacred scriptures which celebrate the equal latent potentiality in all human beings to realize their higher consciousness. Hence, it is important to distinguish between the teachings of scriptures and critique accordingly. All scriptures in Hinduism do not carry the same importance and it is ridiculous to go by the manu smriti as the only scripture representing Hinduism.
Some give the solution of an atheist society as an alternative as if the dalits( untouchables) themselves would discard their customs and traditions steeped in their religion. It has to be agreed the religion of dalits and higher caste hindus has co-evolved or probably shared some myths and stories. Therefore, I feel atheism is an unpractical solution for a country like India where religion has played an important role in the culture and lives of people in all their live activities.
And three are some who prefer the complete conversion of dalits to Buddhism. It is true that dalits had to bear atrocities by the upper classes but are these alternatives really viable?
This problem is obviously complicated. No particular solution can offer a complete remedy. The change I feel should come from all quarters of the society. The upper castes should learn to understand their own important scriptures where all humans are treated as equal and give an opportunity for social mobility of the lower classes. They need to recognize that scriptures like Manu smriti are not valid in this modern era and those scriptures are based on discrimination and a shame to human dignity.
The government has tried several plans and programs for the uplifting of the lower classes. One move in this direction is the reservation of seats in higher education for the lower classes. This provision has been scathingly successful. The problem is that the students of lower classes do not get adequate education to get into a higher institutes even if the cut out mark has been deliberately lowered. So it becomes incumbent to focus on primary education for the poor and the lower classes.
The problem in India in its failure of primary education is because of several factors. One of them is that the upper classes who hold the power politically do not see any incentive for proper administration of primary schools and education of the lower classes. It only adds to their disadvantage if the poor educate and complete with the upper classes. The political leaders of upper classes fear they loose their credibility and support of their own respective classes in case they go out of their way in helping the other castes. So the vision of nation building has been reduced and narrowed to uplifting their own caste. In a situation like this the lower classes need to become politically active and have representation in the electoral process, so that there are leaders of their classes who have an incentive to educate them at least as a ploy to get elected again. So, basically they have to become politically active and have more leaders representing them to share the piece of pie along with the rest of the society. Sometimes they may have to come on the streets to protest the
inequality in the society.
This activism by the lower classes has been presently viewed by the upper classes as a rebellion against the age old tradition of caste system. Some upper class citizens also claim that there is no more any class distinction in the modern world and do nothing to engage in straightening the unseen malady. For them, if the problem is not visible to their eyes campus it does not exist. Untouchability is true and rampant today and man does not like to share power with the deprived unless he is forced to. For example, most of the rich do not like to pay taxes for the welfare of the poor. They would like to see the society dying when they pile more money for themselves.
The government whose job is to give a minimum welfare to all citizens has to
take care of the poor and marginalized classes of the society. If social mobility is not allowed due to lack of education and land reform, the democratic society
will be rejected by its poor citizens who will take arms or change their ideology to other dangerous paths like the Marxist movements that are already on the rise in India.
In conclusion, this serious problem has to be addressed immediately and due measures taken for the uplifting of the lower and marginalized classes of Indian society to prevent
farce democracy. This change has to come from the upper classes through proper education of their own sacred scriptures that hold all human beings as equal and reject the caste system as a malady of the past; lower classes with political activism and the government by taking due measures for a welfare state for the support of the poor and social mobility from the bottom up.
1.the Brahmins or the priestly class,
2. Kshetriya or the warrior class,
3.Vyshaya or the trader class and
4. the Sudra or the labor class.
There is another class called the Avarna or the classless untouchables who are considered the Scheduled class and Scheduled tribes in the present constitution. The lowest of the classes have to take the brunt of this social evil in all relations with the class hierarchy. They are looked upon as dirty untouchables. Although these practices have been banned by the constitution of India, in practice they exist covertly and sometimes overtly.
There are several reasons for the present state of class problems in India even after 60 years of independence. The SC/ST classes are stagnant, poor, uneducated and have not progressed one. One reason I find is that upper classes in India who hold powerful positions in government and politics, do not have an incentive to uplift the lower classes. They feel the threat of competition, fear of sharing power and also losing the privileged social, economic and political superiority in the society. Also,there is not only the fear of the Brahmin class but also the other backward classes above the untouchables in the hierarchy, who control the vast swathes of agricultural land feel this fear. The situation is such that these higher classes oppose government distributing unused land to them.
Untouchability has been cleverly sustained in India through unjust maneuvers and made into the code of law otherwise called as Manu smriti in past millinia. Some part of it is also included presently in the present constitution in the form of hindu marriage law. The Manu smriti has many codes of law based on discrimination of caste. Though Hinduism as religion has given social stability, it also carries the baggage of old customs and discriminations. The form it takes now is a potpourri of various sects in the long stride of time in the subcontinent. The point that I am making is that blaming Hinduism will not solve any problems of the present situation. Every religion of the past has its social evils and as man has progressed morally the social practices in religions also changed. It can also be said the same with Hinduism as a social practice. Compared to other religions Hinduism gave ample freedom for an individual to seek spiritual freedom away from the society. The Bhagavat gita also stresses the realization of the individual as the primary step for the good of the society.
There are a few dalit intellectuals and educated people who want to change or eliminate the caste system that has treated them cruelly. I would like to discuss about some reformations they propose. Firstly, I completely agree that caste system should go and it is one social evil that has split this society and caused great pain to its suppressed people.
It is true that on a social scale Hinduism has not been able to
create an egalitarian society based on religion like the Islam but has become fixated in caste distinctions based on birth and labor. Caste is the remnant of old society that are still hard to eliminate because of the hard shells it has formed around each class and deep social disease ingrained in all citizens of class identity and hierarchy.
There are some dalits who say that all of Hinduism is false.I argue that within Hinduism it is known that teachings of scriptures like the Bhagavat gita are catholi and hold true to all of humanity irrespective of caste, nationality,race, sex and birth. The gita very clearly emphasizes that spiritual realization is possible to all individuals irrespective of their class. So we can see a clear distinction in the voice of the Manu smriti and
the Gita. Hinduism has sacred scriptures which celebrate the equal latent potentiality in all human beings to realize their higher consciousness. Hence, it is important to distinguish between the teachings of scriptures and critique accordingly. All scriptures in Hinduism do not carry the same importance and it is ridiculous to go by the manu smriti as the only scripture representing Hinduism.
Some give the solution of an atheist society as an alternative as if the dalits( untouchables) themselves would discard their customs and traditions steeped in their religion. It has to be agreed the religion of dalits and higher caste hindus has co-evolved or probably shared some myths and stories. Therefore, I feel atheism is an unpractical solution for a country like India where religion has played an important role in the culture and lives of people in all their live activities.
And three are some who prefer the complete conversion of dalits to Buddhism. It is true that dalits had to bear atrocities by the upper classes but are these alternatives really viable?
This problem is obviously complicated. No particular solution can offer a complete remedy. The change I feel should come from all quarters of the society. The upper castes should learn to understand their own important scriptures where all humans are treated as equal and give an opportunity for social mobility of the lower classes. They need to recognize that scriptures like Manu smriti are not valid in this modern era and those scriptures are based on discrimination and a shame to human dignity.
The government has tried several plans and programs for the uplifting of the lower classes. One move in this direction is the reservation of seats in higher education for the lower classes. This provision has been scathingly successful. The problem is that the students of lower classes do not get adequate education to get into a higher institutes even if the cut out mark has been deliberately lowered. So it becomes incumbent to focus on primary education for the poor and the lower classes.
The problem in India in its failure of primary education is because of several factors. One of them is that the upper classes who hold the power politically do not see any incentive for proper administration of primary schools and education of the lower classes. It only adds to their disadvantage if the poor educate and complete with the upper classes. The political leaders of upper classes fear they loose their credibility and support of their own respective classes in case they go out of their way in helping the other castes. So the vision of nation building has been reduced and narrowed to uplifting their own caste. In a situation like this the lower classes need to become politically active and have representation in the electoral process, so that there are leaders of their classes who have an incentive to educate them at least as a ploy to get elected again. So, basically they have to become politically active and have more leaders representing them to share the piece of pie along with the rest of the society. Sometimes they may have to come on the streets to protest the
inequality in the society.
This activism by the lower classes has been presently viewed by the upper classes as a rebellion against the age old tradition of caste system. Some upper class citizens also claim that there is no more any class distinction in the modern world and do nothing to engage in straightening the unseen malady. For them, if the problem is not visible to their eyes campus it does not exist. Untouchability is true and rampant today and man does not like to share power with the deprived unless he is forced to. For example, most of the rich do not like to pay taxes for the welfare of the poor. They would like to see the society dying when they pile more money for themselves.
The government whose job is to give a minimum welfare to all citizens has to
take care of the poor and marginalized classes of the society. If social mobility is not allowed due to lack of education and land reform, the democratic society
will be rejected by its poor citizens who will take arms or change their ideology to other dangerous paths like the Marxist movements that are already on the rise in India.
In conclusion, this serious problem has to be addressed immediately and due measures taken for the uplifting of the lower and marginalized classes of Indian society to prevent
farce democracy. This change has to come from the upper classes through proper education of their own sacred scriptures that hold all human beings as equal and reject the caste system as a malady of the past; lower classes with political activism and the government by taking due measures for a welfare state for the support of the poor and social mobility from the bottom up.
Monday, November 2, 2009
How India Avoided a Crisis by Joe Nocera
What has taken a number of us by surprise is the lack of adequate supervision and regulation,” Rana Kapoor was saying the other day. “This was despite the fact that Enron had happened and you passed Sarbanes-Oxley. We don’t understand it. Maybe it’s because we sit in a more controlled economy but ....” He smiled sweetly as his voice trailed off, as if to take the sting off his comments. But they stung nonetheless.
Mr. Kapoor is an Indian banker, a former longtime Bank of America executive with a Rutgers M.B.A. who, along with his business partner and brother-in-law, Ashok Kapur, was granted government permission four years ago to start a private bank, which they called Yes Bank. In the United States, Yes Bank is the kind of name a go-go banker might give to, say, a high-flying mortgage lender in the middle of a bubble. (You can even imagine the slogan: “Yes is part of our name!”) But Yes Bank is not exactly the Washington Mutual of India. One news release it hands out to reporters who come calling is an excerpt from a 2007 survey by The Financial Express: “#1 on Credit Quality amongst 56 Banks in India,” reads the headline.
I arrived in Mumbai three weeks after the terrorist attacks that killed 200 people — including, tragically, Yes Bank’s co-founder Mr. Kapur, who had served as the company’s nonexecutive chairman and was gunned down while having dinner at the Oberoi Hotel. (His wife and two dinner companions miraculously escaped.)
My hope in traveling to Mumbai was to learn about the current state of Indian business in the wake of both the credit crisis and the attacks. But in my first few days in this grand, sprawling, chaotic city, what I mainly heard, especially talking to bankers, was about America, not India. How could we have brought so much trouble on ourselves, and the rest of the world, by acting in such an obviously foolhardy manner? Didn’t we understand that you can’t lend money to people who lack the means to pay it back? The questions were asked with a sense of bewilderment — and an occasional hint of scorn. Like most Americans, I didn’t have any good answers. It was a bubble, I would respond with a sheepish shrug, as if that were an adequate explanation. It isn’t, of course.
“In India, we never had anything close to the subprime loan,” said Chandra Kochhar, the chief financial officer of India’s largest private bank, Icici. (A few days after I spoke to her, Ms. Kochhar was named the bank’s new chief executive, in a move that had long been anticipated.) “All lending to individuals is based on their income. That is a big difference between your banking system and ours.” She continued: “Indian banks are not levered like American banks. Capital ratios are 12 and 13 percent, instead of 7 or 8 percent. All those exotic structures like C.D.O. and securitizations are a very tiny part of our banking system. So a lot of the temptations didn’t exist.”
And when I went to see Deepak Parekh, the chief executive of HDFC, which was founded in 1977 as the country’s first specialized mortgage bank, practically the first words out of his mouth were these: “We don’t do interest-only or subprime loans. When the bubble was going on, we did not change any of our policies. We did not change any of our systems. We did not change our thought process. We never gave more money to a borrower because the value of the house had gone up. Citibank has a few home equity loans, but most banks in India don’t make those kinds of loans. Our nonperforming loans are less than 1 percent.”
Yet two years ago, the Indian real estate market — commercial and residential alike — was every bit as frothy as the American market. High-rises were being slapped up on spec. Housing developments were sprouting up everywhere. And there was plenty of money flowing into India, mainly from private equity and hedge funds, to fuel the commercial real estate bubble in particular. Goldman Sachs, Carlyle, Blackstone, Citibank — they were all here, throwing money at developers. So why did the Indian banks stay on the sidelines and avoid most of the pain that has been suffered by the big American banks?
Part of the reason is cultural. Indians are simply not as comfortable with credit as Americans. “A lot of Indians, when you push them, will say that if you spend more than you earn you will get in trouble,” an Indian consultant told me. “Americans spent more than they earned.”
Mr. Parekh said, “Savings are important. Joint families exist. When one son moves out, the family helps them. So you don’t borrow so much from the bank.” Even mortgage loans tend to have down payments in India that are a third of the purchase price, a far cry from the United States, where 20 percent is the new norm. (Let’s not even think about what they used to be.)
But there was also another factor, perhaps the most important of all. India had a bank regulator who was the anti-Greenspan. His name was Dr. Y. V. Reddy, and he was the governor of the Reserve Bank of India. Seventy percent of the banking system in India is nationalized, so a strong regulator is critical, since any banking scandal amounts to a national political scandal as well. And in the irascible Mr. Reddy, who took office in 2003 and stepped down this past September, it had exactly the right man in the right job at the right time.
“He basically believed that if bankers were given the opportunity to sin, they would sin,” said one banker who asked not to be named because, well, there’s not much percentage in getting on the wrong side of the Reserve Bank of India. For all the bankers’ talk about their higher lending standards, the truth is that Mr. Reddy made them even more stringent during the bubble.
Unlike Alan Greenspan, who didn’t believe it was his job to even point out bubbles, much less try to deflate them, Mr. Reddy saw his job as making sure Indian banks did not get too caught up in the bubble mentality. About two years ago, he started sensing that real estate, in particular, had entered bubble territory. One of the first moves he made was to ban the use of bank loans for the purchase of raw land, which was skyrocketing. Only when the developer was about to commence building could the bank get involved — and then only to make construction loans. (Guess who wound up financing the land purchases? United States private equity and hedge funds, of course!)
Then, as securitizations and derivatives gained increasing prominence in the world’s financial system, the Reserve Bank of India sharply curtailed their use in the country. When Mr. Reddy saw American banks setting up off-balance-sheet vehicles to hide debt, he essentially banned them in India. As a result, banks in India wound up holding onto the loans they made to customers. On the one hand, this meant they made fewer loans than their American counterparts because they couldn’t sell off the loans to Wall Street in securitizations. On the other hand, it meant they still had the incentive — as American banks did not — to see those loans paid back.
Seeing inflation on the horizon, Mr. Reddy pushed interest rates up to more than 20 percent, which of course dampened the housing frenzy. He increased risk weightings on commercial buildings and shopping mall construction, doubling the amount of capital banks were required to hold in reserve in case things went awry. He made banks put aside extra capital for every loan they made. In effect, Mr. Reddy was creating liquidity even before there was a global liquidity crisis.
Did India’s bankers stand up to applaud Mr. Reddy as he was making these moves? Of course not. They were naturally furious, just as American bankers would have been if Mr. Greenspan had been more active. Their regulator was holding them back, constraining their growth! Mr. Parekh told me that while he had been saying for some time that Indian real estate was in bubble territory, he was still unhappy with the rules imposed by Mr. Reddy. “We were critical of the central bank,” he said. “We thought these were harsh measures.”
“For a while we were wondering if we were missing out on something,” said Ms. Kochhar of Icici. Banks in the United States seemed to have come up with some magical new formula for making money: make loans that required no down payment and little in the way of verification — and post instant, short-term, profits.
As Luis Miranda, who runs a private equity firm devoted to developing India’s infrastructure, put it: “We kept wondering if they had figured out something that we were too dense to figure out. It looked like they were smart and we were stupid.” Instead, India was the smart one, and we were the stupid ones.
Ms. Kochhar said that the underlying risks of having “a majority of loans not owned by the people who originated them” was not apparent during the bubble. Now that those risks have been made painfully clear, every banker in India realizes that Mr. Reddy did the right thing by limiting securitizations. “At times like this, you tend to appreciate what he did more than we did at the time,” said Mr. Kapoor. “He saved us,” added Mr. Parekh.
As the credit crisis has spread these past months, no Indian bank has come close to failing the way so many United States and European financial institutions have. None have required the kind of emergency injections of capital that Western banks have needed. None have had the huge write-downs that were par for the course in the West. As the bubble has burst, which lenders have taken the hit? Why, the private equity and hedge fund lenders who had been so eager to finance land development. Us, in others words, rather than them. Why is that not a surprise?
When I asked Mr. Kapoor for his take on what had happened in the United States, he replied: “We recognize it as a problem of plenty. It was perpetuated by greedy bankers, whether investment bankers or commercial bankers. The greed to make money is the impression it has made here. Anytime they wanted a loan, people just dipped into their home A.T.M. It was like money was on call.”
So it was. And our regulators, unlike theirs, just stood by and let it happen. The next time we’re moving into bubble territory, perhaps we can take a page from Mr. Reddy’s book — sometimes it’s better to apply the brakes too early than too late. Or, as was the case with Mr. Greenspan, not at all.
http://www.nytimes.com/2008/12/20/business/20nocera.html
Mr. Kapoor is an Indian banker, a former longtime Bank of America executive with a Rutgers M.B.A. who, along with his business partner and brother-in-law, Ashok Kapur, was granted government permission four years ago to start a private bank, which they called Yes Bank. In the United States, Yes Bank is the kind of name a go-go banker might give to, say, a high-flying mortgage lender in the middle of a bubble. (You can even imagine the slogan: “Yes is part of our name!”) But Yes Bank is not exactly the Washington Mutual of India. One news release it hands out to reporters who come calling is an excerpt from a 2007 survey by The Financial Express: “#1 on Credit Quality amongst 56 Banks in India,” reads the headline.
I arrived in Mumbai three weeks after the terrorist attacks that killed 200 people — including, tragically, Yes Bank’s co-founder Mr. Kapur, who had served as the company’s nonexecutive chairman and was gunned down while having dinner at the Oberoi Hotel. (His wife and two dinner companions miraculously escaped.)
My hope in traveling to Mumbai was to learn about the current state of Indian business in the wake of both the credit crisis and the attacks. But in my first few days in this grand, sprawling, chaotic city, what I mainly heard, especially talking to bankers, was about America, not India. How could we have brought so much trouble on ourselves, and the rest of the world, by acting in such an obviously foolhardy manner? Didn’t we understand that you can’t lend money to people who lack the means to pay it back? The questions were asked with a sense of bewilderment — and an occasional hint of scorn. Like most Americans, I didn’t have any good answers. It was a bubble, I would respond with a sheepish shrug, as if that were an adequate explanation. It isn’t, of course.
“In India, we never had anything close to the subprime loan,” said Chandra Kochhar, the chief financial officer of India’s largest private bank, Icici. (A few days after I spoke to her, Ms. Kochhar was named the bank’s new chief executive, in a move that had long been anticipated.) “All lending to individuals is based on their income. That is a big difference between your banking system and ours.” She continued: “Indian banks are not levered like American banks. Capital ratios are 12 and 13 percent, instead of 7 or 8 percent. All those exotic structures like C.D.O. and securitizations are a very tiny part of our banking system. So a lot of the temptations didn’t exist.”
And when I went to see Deepak Parekh, the chief executive of HDFC, which was founded in 1977 as the country’s first specialized mortgage bank, practically the first words out of his mouth were these: “We don’t do interest-only or subprime loans. When the bubble was going on, we did not change any of our policies. We did not change any of our systems. We did not change our thought process. We never gave more money to a borrower because the value of the house had gone up. Citibank has a few home equity loans, but most banks in India don’t make those kinds of loans. Our nonperforming loans are less than 1 percent.”
Yet two years ago, the Indian real estate market — commercial and residential alike — was every bit as frothy as the American market. High-rises were being slapped up on spec. Housing developments were sprouting up everywhere. And there was plenty of money flowing into India, mainly from private equity and hedge funds, to fuel the commercial real estate bubble in particular. Goldman Sachs, Carlyle, Blackstone, Citibank — they were all here, throwing money at developers. So why did the Indian banks stay on the sidelines and avoid most of the pain that has been suffered by the big American banks?
Part of the reason is cultural. Indians are simply not as comfortable with credit as Americans. “A lot of Indians, when you push them, will say that if you spend more than you earn you will get in trouble,” an Indian consultant told me. “Americans spent more than they earned.”
Mr. Parekh said, “Savings are important. Joint families exist. When one son moves out, the family helps them. So you don’t borrow so much from the bank.” Even mortgage loans tend to have down payments in India that are a third of the purchase price, a far cry from the United States, where 20 percent is the new norm. (Let’s not even think about what they used to be.)
But there was also another factor, perhaps the most important of all. India had a bank regulator who was the anti-Greenspan. His name was Dr. Y. V. Reddy, and he was the governor of the Reserve Bank of India. Seventy percent of the banking system in India is nationalized, so a strong regulator is critical, since any banking scandal amounts to a national political scandal as well. And in the irascible Mr. Reddy, who took office in 2003 and stepped down this past September, it had exactly the right man in the right job at the right time.
“He basically believed that if bankers were given the opportunity to sin, they would sin,” said one banker who asked not to be named because, well, there’s not much percentage in getting on the wrong side of the Reserve Bank of India. For all the bankers’ talk about their higher lending standards, the truth is that Mr. Reddy made them even more stringent during the bubble.
Unlike Alan Greenspan, who didn’t believe it was his job to even point out bubbles, much less try to deflate them, Mr. Reddy saw his job as making sure Indian banks did not get too caught up in the bubble mentality. About two years ago, he started sensing that real estate, in particular, had entered bubble territory. One of the first moves he made was to ban the use of bank loans for the purchase of raw land, which was skyrocketing. Only when the developer was about to commence building could the bank get involved — and then only to make construction loans. (Guess who wound up financing the land purchases? United States private equity and hedge funds, of course!)
Then, as securitizations and derivatives gained increasing prominence in the world’s financial system, the Reserve Bank of India sharply curtailed their use in the country. When Mr. Reddy saw American banks setting up off-balance-sheet vehicles to hide debt, he essentially banned them in India. As a result, banks in India wound up holding onto the loans they made to customers. On the one hand, this meant they made fewer loans than their American counterparts because they couldn’t sell off the loans to Wall Street in securitizations. On the other hand, it meant they still had the incentive — as American banks did not — to see those loans paid back.
Seeing inflation on the horizon, Mr. Reddy pushed interest rates up to more than 20 percent, which of course dampened the housing frenzy. He increased risk weightings on commercial buildings and shopping mall construction, doubling the amount of capital banks were required to hold in reserve in case things went awry. He made banks put aside extra capital for every loan they made. In effect, Mr. Reddy was creating liquidity even before there was a global liquidity crisis.
Did India’s bankers stand up to applaud Mr. Reddy as he was making these moves? Of course not. They were naturally furious, just as American bankers would have been if Mr. Greenspan had been more active. Their regulator was holding them back, constraining their growth! Mr. Parekh told me that while he had been saying for some time that Indian real estate was in bubble territory, he was still unhappy with the rules imposed by Mr. Reddy. “We were critical of the central bank,” he said. “We thought these were harsh measures.”
“For a while we were wondering if we were missing out on something,” said Ms. Kochhar of Icici. Banks in the United States seemed to have come up with some magical new formula for making money: make loans that required no down payment and little in the way of verification — and post instant, short-term, profits.
As Luis Miranda, who runs a private equity firm devoted to developing India’s infrastructure, put it: “We kept wondering if they had figured out something that we were too dense to figure out. It looked like they were smart and we were stupid.” Instead, India was the smart one, and we were the stupid ones.
Ms. Kochhar said that the underlying risks of having “a majority of loans not owned by the people who originated them” was not apparent during the bubble. Now that those risks have been made painfully clear, every banker in India realizes that Mr. Reddy did the right thing by limiting securitizations. “At times like this, you tend to appreciate what he did more than we did at the time,” said Mr. Kapoor. “He saved us,” added Mr. Parekh.
As the credit crisis has spread these past months, no Indian bank has come close to failing the way so many United States and European financial institutions have. None have required the kind of emergency injections of capital that Western banks have needed. None have had the huge write-downs that were par for the course in the West. As the bubble has burst, which lenders have taken the hit? Why, the private equity and hedge fund lenders who had been so eager to finance land development. Us, in others words, rather than them. Why is that not a surprise?
When I asked Mr. Kapoor for his take on what had happened in the United States, he replied: “We recognize it as a problem of plenty. It was perpetuated by greedy bankers, whether investment bankers or commercial bankers. The greed to make money is the impression it has made here. Anytime they wanted a loan, people just dipped into their home A.T.M. It was like money was on call.”
So it was. And our regulators, unlike theirs, just stood by and let it happen. The next time we’re moving into bubble territory, perhaps we can take a page from Mr. Reddy’s book — sometimes it’s better to apply the brakes too early than too late. Or, as was the case with Mr. Greenspan, not at all.
http://www.nytimes.com/2008/12/20/business/20nocera.html
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